Saturday, 25 March 2023

Reincarnation, freedom from monarchical slavery, human sacrifice, deceitful love

Title of book: lzelogha

Author: Okoedo Otalen Adodoh

Publisher: Magnet Ventures, Lagos, Nigeria

Pages: 111

Reviewer:  Adjekpagbon Blessed Mudiaga

 

"Izelogha," a play written by Okoedo Adodoh, a prolific writer, is a beautiful reminder of the ancient traditional system of monarchical government during the era of the old Benin Empire, and why many communities, societies and nations have been embracing democracy as the best system of government from time immemorial till date.

The 111-page book highlights both the good and bad sides of monarchical government by using Benin City of the historical ancient Benin Empire (Edo State, Nigeria) as its setting. The heroic drama's central character is Obamwonyi, a great warrior in lsi community, who commits suicide in order to reincarnate to take vengeance on the Oba (King) whose sword - bearers beheads his (Obamwonyi) only child after a wrestling contest at the king's palace.

Therefore, Obamwonyi reincarnates and become known as lzelogha, a powerful teenage warrior, to emancipate lsi folks from perpetual tribute - payment to the king of the then Benin empire. The name of the central character and the historical drama's title makes the book an eponymous work of creative art.

Through the twelve scenes that made up the linear plot full of sub - themes, the reader is reminded about the exploits of the ancient Benin empire during the precolonial British government and afterwards. It would be recalled that the former Benin empire spanned from Asaba (Delta State in Nigeria) to Akure (Ondo State in South - Western Nigeria), onward to Cotonou in the present day Republic of Benin (former Dahomey). The drama gives vivid insights into precolonial African societal system of governance in terms of monarchical hegemony, tax and tribute payment to traditional authorities.

One of the major motifs in the storyline is the use of divination by traditional priests whom the folks always consult for guidance about complex issues of life and how to overcome them. This comes to the fore in the scenes depicting how lzelogha is given birth and how he cries endlessly. Another noteworthy scenario is when the daughter of the Oba of Benin fails to deliver Izelogha's head to her father after implanting her as a deceitful wife on Izelogha upon his victory over the king's warriors. Evbu, the Oba's daughter delay to fulfill her father's plot against her husband, makes her father to invite a diviner to unravel the reason for her delay.

From the foregoing, the author periscopes Africans monomaniacal beliefs in traditional deities, river gods/goddesses, reincarnation and ritualistic sacrifices, well showcased in a very interesting, informative and educative style.

Using flashback, aside, soliloquy, humour, suspense and other dramatic stylistics, the author delivers a very engaging storyline that keeps the reader turning from one page to another at a fast pace, from the beginning to the end of the book. The dialogue is written in blank verses infused with rich African proverbs, idioms and wise sayings. It is a piece that any lover of History, Sociology, Literature - in - English, Anthropology and culture will find useful as a reference material.

Nonetheless, scholars that are interested in mysticism and spiritual conjuration may also find some scenes engaging as they showcase issues bordering on magical spells and invisible voices that reminds the reader about William Shakespeare's drama titled "Tempest," wherein a reference is made about "Somebody Nobody" by some drunken characters.

The diction is simple with clear presentation and description of stage effects and furniture, for assimilation and practical production in a theatre.

However, some colloquial expressions were noticed in the text. One of them include words such as "talk less of," which can be replaced with "let alone," as observed in one of the dialogues. The translation of many vernacular words into English language is highly commendable as it helps the reader comprehend the text well. 

The author, Adodoh studied Theatre Arts at the University of Benin, Edo State, Nigeria. He also studied Journalism at the London School of Journalism, U.K. He is also a poet whose poems were published in the American Poetry Anthology edited by John Frost. Hence, he is an established playwright, poet, journalist and member of the Association of Nigerian Authors (ANA), Lagos State branch, Nigeria, where he lives at present.

END

 

 

Friday, 30 December 2022

2023 University of Delaware Entrepreneurial Diamond Challenge for Secondary School Students

 By Blessed Adjekpagbon

Another opportunity is at hand for Nigerian secondary school students to participate in the next University of Delaware's Horn Entrepreneurship Diamond Challenge for all secondary schools worldwide in 2023. 

The Diamond Challenge which has been rated as one of the top three entrepreneurship competition in world student competitions usually attract over 40 participating countries every year. 

Interested schools are expected to craft local entrepreneurial ideas that could help to provide solution for urgent challenges in their community that can also be adopted to solve similar issues in various environments and societies.

The event will offer participants an opportunity to benefit from an exclusive session that support idea scaling beyond the scope of the competition. 

It is an opportunity for Nigerian students that will be selected to be among the list of a global finalists to represent Nigeria at the Horn Entrepreneurship Summit scheduled to take place at the University of Delaware, United States of America.  The competition offers participants a chance to win from a pool of $100,000 cash awards and other recognitions from sponsors of the program. It also grant students an avenue for nomination into the Horn Entrepreneurship Advisory Board Team.

It would be recalled that Caleb British International School, Lagos State; George Green Baptist College, Oyo State; Divine Rays British School, Anambra State; and Abeokuta Grammar School, Ogun State are some Nigerian secondary schools that have participated in the competition as Global Semi-Finalist since the inception of the event till date.

Any interested school can apply by selecting up to three or four students or teams with a proposed social innovation idea and sign up at https://diamondchallenge.org/ to submit their application on or before January  9, 2023.

Teachers coordinating their students are free to submit more than one idea to increase the chances of their school selection as finalists based on merit.  

 

END

 

Saturday, 19 November 2022

News: NIMC, succumbs to public request for NIN correction

By Isaac Daniel

The National Identify Management Commission, (NIMC), of the Federal Ministry of Communications and Digital Economy, has finally bowed to the increasing pressure mounted by the general public to correct the mistakes they made while registering for their National Identify enrollment.

A public statement released by the Commission (NIMC), has disclosed that the corrections are now possible with them on official request, but can only be affected in their enrollment centers nationwide. 

The statement released from the Wuse, Abuja, FCT, headquarters of NIMC,was signed by its Director-General and CEO, Engineer Aliyu Abubakar. It stated that the Commission "wish to inform the general public that the request for possible modification of records relating to the biodata (Date of Birth, Name, etc), of applicants on previous Enrollment, can only be done at NIMC Centers". 

In addition, the high powered statement, also informed that “all forms of Data Modification can only be done in person and not by proxy. "All processing fee payment are to be done through the NIMC remital platform, the statement further informed.

"We also wish to notify you that Local Front End Partners (FEP's) / VENDORS are not licensed to carry out modification service.

"Please be guided accordingly and do not give in to Extortion" , the statement further said".

"NIMC further implored Nigerians through the public statement, not to make cash payment or deposits to any staff personal account before service is rendered. If they receive a request to make payments to staff personal account, they should report immediately to the Anti-Corruption Unit of the Commission.

"Should anyone request for cash payment or deposit into personal account before service, contact the Anti-Corruption and Transparency Unit of the Commission by sending a mail to  acctu@nimc.gov.ng or call 08157691214, 09034959433.

"The Commission also asked the general public to also contact the Commission through her official telephone number 08157691139,  her email: info@nimc.gov.ng or log to her website: www.nimc.gov.ng, for enquiry.  

It also passionately appealed to the public to assist NIMC to realize her anti- corruption campaign, by not succumbing to any extortion request by anybody at the enrollment centres . "Say no to extortion at all enrollment centres", NIMC emphatically declared.

Engineer Abubakar, also revealed that the NIN enrollment, NIN verification service before enrollment and National e-ID Cards (first issuance), services are Free. But NIN Slip Reprint, Modification of Biodata (excluding Date of Birth), will cost N500 each. 

The modification of Date of Birth (DoB) will cost N 15,000, while National e-ID Card replacement and renewal is N5,000. 

However, Abubakar asked the public to note that all Card printing service are now on hold.

"All payments and financial transactions are to be made through the NIMC remita platform only" , he stressed again.

 
END

Friday, 16 September 2022

Great poems for checkmating spread of viruses, bacteria, pollution in society

Book Title:  Corona Must Die and Other Poems 

Publisher Bulkybon Books, Lagos, Nigeria 

Author Adjekpagbon Blessed 

Year published 2020 

Number of pages: 80 

Reviewer Olufemi Ojolo 

 

Mr. Blessed Adjekpagbon's newest collection of poems titled "Corona Must Die and Other Poems" is quite instructive to both students and the general public on the need to always keep our environment clean, to avoid the emergence and spread of epidemic diseases globally. 

The 80 - page book contains 30 poems with diverse topics. Some of the poems are lyrical and full of clear information about Covid - 19 and other diseases such as Ebola, Cholera etc, to mention a few, and how to curtail their spread during and after the global lockdown due to Corona virus epidemic. 

One of the remarkable qualities of the book is its academic and health orientation for students. It also contains 30 colourful illustrations / images that could make the reader have a better understanding of the messages in each of the poems. Assessment questions in essay and objective formats are used to test the reader's understanding of the contents of each poem. These make the book a commendable material as a text for both students and the general public consumption.  

Apart from viruses and bacteria that spread through human mismanagement of the environment, showcased in the collection, it also dwells on air pollution and climate change issues and awareness. This further makes the poetry volume a highly useful text for the promotion of environmental issues as it proffers solution for it. 

In order not to sound as if I’m building a larger than life image of the collection, only those that read it will comprehend better, the quality of the book for environmental wellness, entertainment and good health purposes, through its very simple diction and lyrical attributes. The book is however, targeted at junior secondary school students, but it is equally beneficial to the general public. 

As an environmental scientist, l suggest that some of the poems should be adopted for television and radio recitations / jingles, to create public awareness and call to action about the need for collective efforts to tackle the spread of diseases, environmental pollution and effects of climate change worldwide. 

Adjekpagbon the author, is a multidisciplinary multiple awards winning teacher, poet, playwright, novelist, journalist and lecturer. He has over ten books published to his credit. Some of his works are being used as recommended text for study by primary school pupils on one hand and secondary / tertiary students on the other. 

He is a member of TESOL International Association (TIA), Virginia, U.S.A; Association of Nigeria Authors (ANA), Lagos Chapter; Nigeria Union of Journalists (NUJ), Lagos Council; and Africa - ELTA (English Language Teachers Association). He is the current President of Creative Writers Association of Nigeria (CWAN). 

                                                                            

                                                                 END

NOTE: The author can be reached through: +2348067538922, +2348091087559

Wednesday, 10 August 2022

Psychology of marriage, stigma, social responsibility


 Written by Blessed Adjekpagbon

(A Critical Opinion On Asare Konadu’s ‘A Woman In Her Prime’ And Two Other Novels)

NOTE: This is an original intellectual work of  Blessed Adjekpagbon

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The celebration of marriage or child birth by Africans and many folks in other parts of the world with great frenzy, and the pains many spinsters go through are clearly depicted in Asare Konadu’s novel titled “A Woman In Her Prime." It elicited this critical examination of Africans (illiterates and literates) and some Europeans worship of marriage and child birth as measures of classifying someone as a responsible person with great achievements and good character.

However, responsibility is a core value by living honorably to protect ones name, family identity and admitting errors or mistakes when they are caused by our imperfect nature as humans. 

Being responsible means when you are accountable for your behavior, and dependable when you are given things to do for organizational, societal and family etc, wellbeing. In this wise, how responsible is an average so-called responsible but corrupt married politician, as marriage is ‘monomaniacally’ and culturally used as yardstick for measuring someone’s responsibility in the Nigerian, African or global context?

Moreover, in one of the fields of social sciences such as Mass Communication, there is what is called Individual Differences Theory, which vividly defines how people act or behave selectively in the way they do things or their choice of personal interests in life. Therefore, some people may like to marry early, others would want to acquire higher education before marriage, while some may not want to marry or have children because of the stress involved in marriage and child(ren) rearing. Hence, there is a saying that: there are different strokes for different folks.

In this wise, if someone like Pokuwaa, the central character of “A Woman In Her Prime,” decides to marry ‘by-fire by-force' (by all means she could use to get a man to marry), in her extreme state of poverty, even if it is a man that cannot feed himself well, let alone taking good care of her, yet she wants to be counted as a responsible person because she was able to hook a never - do - well man in terms of taking proper care of himself, it is her own cup of tea. But, if someone decides to live a life devoid of stress of marriage and child birth, that does not make the person irresponsible as long as the person is not committing any crime against humanity. The question is, “Does marriage or child bearing make anybody a responsible person?”  It is a matter of the individual choices people make in life. In the African and some global cultures, there has been a very negative and unpalatable notion that when you are not married or if you don’t have a child, it means you are not yet fulfilled.

So, if someone has been married and does not have children due to reasons beyond his or her control, does that make the person a failure or an irresponsible person? The question is, “Who sets the standard of fulfillment for who?" In this vein, when a criminally minded person gets married, does that make him or her responsible person while using embezzled public funds to cater for his family?  You don’t have to be married before you can behave responsibly.  Being married or giving birth to children does not mean you are responsible too, unless you have been personally responsible from time as an individual, which you strive to maintain in your marriage. For if being married is your greatest achievement in life, so be it to you, but does that land you on the moon? Or just like in Buchi Emecheta’s sociological satirical novel titled "Joys of Motherhood" and Amma Darko's novel titled "Faceless,” that portray the stereotyping of single ladies as irresponsible or possessed by marine spirits, hence they are either single forever or barren.

There are various examples of the bad consequences experienced by some ladies who were pressurized by their parents, family members and friends to get married as soon as possible to any available man that came their way, because they were already getting older but still single. At last, some fell into the hands of some notorious men who made life a living - hell for them.

A very good reference is that of Pokuwaa's experiences in "A Woman ln Her Prime" storyline. She got married to two different men at different times, due to the pressure mounted on her by her mother, urging her to get married quickly to any man that came her way. But she later separated from them and returned to her mother, after making life horribly unbearable for her. 

Another reference point to support the fact that being married or breeding children does not automatically confer a sense of responsibility on all couples is that of  Maa Suru, one of the females among the major cluster of characters in Amma Darko's novel titled "Faceless". Maa Suru and Kpakpo's characters as couple (husband and wife living together), falls short of the responsible qualities expected of them, based on African and global cultural and societal standards. She accepted Kpakpo, a vagabond man into the cubicle she has been cordially managing with her kids when their father (her first lover) abandoned them for her. The coming of Kpakpo into  her peaceful relationship with her children was the beginning of the disasters that later befell the children. She is a shamelessly selfish woman who is only preoccupied with her insatiable libido for Kpakpo at the expense of her children's welfare. This scenario clearly shows that it is not all couples that are responsible, whether they are legally married or not. Neither Maa Suru nor her highly irresponsible vagabond lover whom she referred to as a second husband can be regarded as responsible on the basis of just breeding children.

Nevertheless, to pinpoint the fact that bearing many children like rats is not a mark of success in life is showcased in Buchi Emecheta's novel (Joys of Motherhood). Nnu Ego, the central female character in the novel's storyline suffered greatly, due to her efforts to earn societal respect as a married woman. After a seeming endless period of singleness, she got engaged to a man but was unable to bear a child for him and was later rejected. The stigma of rejection by her former husband and taunts from folks in her community as a single and barren lady, forced her into another equally frustrating marriage. Though she later had multiple children in her second marriage to prove to her mockers that she is not barren, she ended up as a sorrowful woman; because, none of her children cared for her after they became successful adults.

If the production of children like rats, cats and dogs through family planning or recklessly in or outside wedlock, is the greatest asset anybody can boast about like an average African archaic societal mindset, are children part of the acceptable collaterals by financial institutions such as banks if one wants to apply for a loan? These and other salient posers make some enlightened minds wonder why being married is seen as a mark of responsibility even by many learned people who ought to have known better, that it is an irrelevant yardstick for measuring or assessing personal success, sincerity and responsibility, because, most problems such as embezzlement of public funds, crises in many societies and sorrows in the world today emanates from some so-called responsible married folks in the seats of power. 

Responsibility is a question of individual discipline whether you are married or not. Marriage does not make you a responsible person if you are not already personally responsible before getting married. If marriage is what makes someone a responsible person, why are many married people engaged in various irresponsible things like a large number of African politicians flirting here and there and emptying their countries national treasury without thinking of the shame they would bring to their family and friends? It is commonly assumed by some people that being married makes people cautious and behaves responsibly. If true, why are many African leaders especially the orchestrated married politicians in Nigeria and some foreign countries still showing irresponsible behavior and don't resign from their political offices when found wanting?

In addition, is there any sociological study with empirical figures to show that all married folks are more responsible in character than every single (male or female) person? There are many irresponsible married people bringing shame to themselves and their relatives despite being married. This shows that responsibility is not a quality you earn because you are a married person, as some people erroneously think that all single people are irresponsible since they are still single. This is a very myopic sociocultural reasoning among a lot of folks over the years in various communities and societies in Nigeria, Africa and some other parts of the world.

Some folks also say if someone is married, he or she will keep behaving in a responsible manner because he/she will always remember that he/she has a family at home and would never like to do anything that could dent their image. So, they are likely to avoid engaging in crime, by running away from it. That is also a flat assumption. If not, where is the mark of responsibility when a so-called married man or woman goes to the market and steal to feed his/her cherished African children born like rats, without family planning, while hoping that God will come down and take care of them? What are the variable standards of measuring someone as a responsible person because he is married, when all the looting of especially Nigeria’s treasury and the bad image brought to the name of the country and Africa at large, were committed and are still being committed by the so-called responsible married politicians, killing the continent economically, socially and politically with the connivance of their ‘highly worshipped family values’ of their kith and kin? Where is the marriage - conferred responsibility when some parents have reportedly been selling their children in Nigeria in recent times for N50,000, less than the exchange rate or value of one thousand American dollar? As a matter of fact, no amount of money is worth any human live. 

Moreover, where lies the claim of being responsible by being married, when some married folks have reportedly been using their partners, parents, friends, religious members, or relatives for money rituals in various African countries?  Marriage makes you a responsible person indeed.

Some schools of thought also say it is irresponsible folks that usually have children out of wedlock, yet some of the stigmatized so-called irresponsible folks work hard to earn money to take good care of their children, while some self-righteous traditionally or church - wedded married ones act irresponsibly by neglecting the welfare of their own, and sometimes indulge in social vices to fend for them. For you to be considered as a responsible person, you must have personal discipline before and during marriage. Is it not better not to give birth to a child or children you cannot feed, than to produce a child or children in the name of being counted as married couples while you are engaging in crimes or promiscuity to feed them?  Why are divorces commonplace every day? Is it not partly due to irresponsible behavior by some formerly proud so-called responsibly married partners? 

For instance, the African mentality of putting pressure on single ladies especially, to marry at all cost, should stop. Is it not barbaric and stupid to force a lady to marry just any worthless man that comes her way, in order to categorize her as a responsible person? Being single does not make anybody irresponsible or a criminal. Marriage does not make anybody automatically responsible or reliable since evidences abound that the majority of calamities that have been happening in the world from the beginning of time, could be traced to a lot of married men and women antisocial character. Nonetheless, for a long time, we have also been seeing some riffraff impregnating some poor or reckless females here and there and calling themselves husbands and wives in various developing and some developed countries. But, many of the males are jobless and steals to feed themselves and their bed-mates (regarded as wives), and children. 

Many men call themselves "responsible married men," but are champions of getting drunk and disgracing their heavenly acclaimed marital vows that conferred the title of being responsible on them. They brag that they are responsible because they are married despite their antisocial behavior.  There are also some married women who engage in extra marital affairs yet they are tagged as "responsible ladies" while some responsible single ladies that are chaste are tagged "irresponsible" based on societal stereotyping. Is that not apriori stigmatization of single ladies?

If someone was not a responsible person before he/she got married, but his or her spouse makes her to become a responsible person, then he/she should be thanking God for making it possible for him or her to get a good spouse that is a positive behavioral change maker. Therefore, it is not marriage that ought to make someone act responsibly. There are uncountable married people worldwide, who are wife beaters, kidnappers, terrorists, husband / wives snatchers, etc, yet they are called responsible because they married.

The stigma of looking at single people as suspects likely to commit crime and run away especially from corporate organizations because of their marital status is shallow and outdated. Modern happenings have shown that many married politicians are the ones causing pains, sorrows and poverty to the citizenry in the society they operate. They are no longer scared of the bad reputation their actions can cause to their own families. If marriage is the god of good behavioral responsibility, why do we still have married but irresponsible, corrupt government officials and politicians embezzling Nigeria’s treasury to feed and protect their so-called cherished family values and image?

All the foregoing questions raised in this paper needs to be properly investigated by modern social scientists to arrive at some possible new theories and approaches of classifying someone as a responsible person whether he/she is married or not.  And, is someone responsible because he or she is married or chose to be responsible whether he/she is married or not?

From all the questions posed in this paper by me, l hereby propound four theories of sociological categorization of people in terms of  their marital status, such as; married and single persons and the tendency of committing crimes in any society they live in.

The first theory is "Responsible Criminality Theory" or "Responsible Criminal Theory." It has to do with the crimes committed by some married folks in human society, whereby they claim to be responsible persons because they are married, yet they don't act responsibly, by getting involved in some social vices like embezzlement of public or private funds, aiding and abetting terrorism, destroying the environment, causing any type of crises in their family or neighborhood or office etc. Their irresponsible behavior automatically show that even though they are married, they still display irresponsible manners, such as embezzling public funds, sponsoring political, economic, social, religious etc crises or confusion in their family or community or society they belong or at the international level. Many so-called African and global leaders and their followers fall into this category of criminal acts' group because they are married folks.

The second theory is what l refers to as "Singleness Criminality Theory" or "Singleness Criminal Theory." This theory is derived from an age long global assumption by many schools of thought who think or believe that, people who are still single or not yet married are likely to commit crimes without thinking twice because they have no spouse or children to think or worry about their welfare or safety or good image, before committing any type of crime. So, they are suspected to have the capability or prone to commit any crime and run away from where they reside than those who are married. Therefore, there has been a preference for people that are married to occupy some political offices and employed to work in various public and private institutions worldwide. However, most of the anti-human or anti-social crimes that have turned the world into the mess that we are today could be traced to people that are married but act in ways that no reasonable person will clap for.

The third one is "Marriage Conferred Responsibility Status Theory." This theory is concerned with the claim that a person is responsible because he or she is married and has children, and should be trusted or respected because of his or her marital status. Those who belong to this school of thought usually have a ridiculous belief that all or nearly all married persons are trustworthy and less likely to commit criminal acts or engage in any misconducts.

The fourth one is "Family Care Criminal Responsibility Theory," or "Family Care Criminal Theory.” This theory is related to both married and unmarried people. But it is more oriented towards the married ones. The theory found its roots in the excuses usually given by some married folks who say they were tempted to commit crimes in order to get money or any other item to fend for their family members that are either poor or sick. In Africa, the act of embezzling public funds to satisfy the needs or expectations of family members is very common. It is one of the major causes of corruption among the majority of public office holders in Nigeria. The horrible culprits are Nigerian politicians who empty government treasury into their personal accounts for the interest of their tenth yet to be born generation. 

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Email: mudiagadje@gmail.com

            Whatsapp: +234 - 8059265333

 

 

 


Tobore Otite, C.E.O of Oghenevwede Ashley Kemete Foundation reflects on achievements so far

Written by Blessed Adjekpagbon   Mr Adedolape Oki, organiser of everything about the late son of Lady Flora Otite, poses with her during the...